Sri Guru Nanak Dev ji was brought into the world in 1469 in Talwandi, a town in the Sheikhupura area, 65 kms. west of Lahore. His dad was a town official in the nearby income organization. As a kid, Sri Guru Nanak learnt, other than the provincial dialects, Persian and Arabic. He was hitched in 1487 and was honored with two children, one of every 1491 and the second in 1496. In 1485 he took up, at the case of his brother by marriage, the arrangement of an authority accountable for the stores of Daulat Khan Lodhi, the Muslim leader of the region at Sultanpur. It is there that he came into contact with Mardana, a Muslim performer (Mirasi) who was senior in age. Gurdwara Nankana Sahib
Apparently, 1496 was the time of his edification when he began his central goal. His first assertion after his prophetic fellowship with God was “There is no Hindu, nor any Mussalman.” This is a declaration of preeminent importance it announced not just the fraternity of man and the parenthood of God, yet in addition his reasonable and essential premium not in any supernatural tenet but rather just in man and his destiny. It implies love your neighbor as yourself. Gurdwara nankana sahib also, it underlined, at the same time the basic spirituo-moral blend of his message. Joined by Mardana, he started his teacher visits. Aside from passing on his message and delivering help to the powerless, he strongly lectured, both by statute and practice, against position differentiations formality, icon love and the pseudo-strict convictions that had no otherworldly substance. He decided to blend in with all. He feasted and lived with men of the most reduced stations and classes Considering the at that point winning social practices and customs, this was something socially and strictly incredible in those long stretches of unbending Hindu rank framework authorized by the sacred texts and the strictly affirmed thoughts of distance and contamination. It involves extraordinary importance that at the absolute starting point of his main goal, the Guru’s first partner was a low standing Muslim. The contributions he got during his visits, were disseminated among poor people. Any excess gathered was given to his hosts to keep a typical kitchen, where all could sit and eat together with no differentiation of standing and status. This organization of basic kitchen or langar turned into a significant instrument of aiding poor people, and a core for strict get-togethers of his general public and of building up the essential balance, all things considered, classes and genders.